Print Page Options Listen to Reading
Previous Prev Day Next DayNext

The Daily Audio Bible

This reading plan is provided by Brian Hardin from Daily Audio Bible.
Duration: 731 days

Today's audio is from the NRSVUE. Switch to the NRSVUE to read along with the audio.

Revised Standard Version Catholic Edition (RSVCE)
Version
Deuteronomy 18-20

Privileges of Priests and Levites

18 “The Levitical priests, that is, all the tribe of Levi, shall have no portion or inheritance with Israel; they shall eat the offerings by fire to the Lord, and his rightful dues. They shall have no inheritance among their brethren; the Lord is their inheritance, as he promised them. And this shall be the priests’ due from the people, from those offering a sacrifice, whether it be ox or sheep: they shall give to the priest the shoulder and the two cheeks and the stomach. The first fruits of your grain, of your wine and of your oil, and the first of the fleece of your sheep, you shall give him. For the Lord your God has chosen him out of all your tribes, to stand and minister in the name of the Lord, him and his sons for ever.

“And if a Levite comes from any of your towns out of all Israel, where he lives—and he may come when he desires—to the place which the Lord will choose, then he may minister in the name of the Lord his God, like all his fellow Levites who stand to minister there before the Lord. They shall have equal portions to eat, besides what he receives from the sale of his patrimony.[a]

Child-Sacrifice, Divination, and Magic Prohibited

“When you come into the land which the Lord your God gives you, you shall not learn to follow the abominable practices of those nations. 10 There shall not be found among you any one who burns his son or his daughter as an offering,[b] any one who practices divination, a soothsayer, or an augur, or a sorcerer, 11 or a charmer, or a medium, or a wizard, or a necromancer. 12 For whoever does these things is an abomination to the Lord; and because of these abominable practices the Lord your God is driving them out before you. 13 You shall be blameless before the Lord your God. 14 For these nations, which you are about to dispossess, give heed to soothsayers and to diviners; but as for you, the Lord your God has not allowed you so to do.

A New Prophet Like Moses

15 “The Lord your God will raise up for you a prophet like me from among you, from your brethren—him you shall heed— 16 just as you desired of the Lord your God at Horeb on the day of the assembly, when you said, ‘Let me not hear again the voice of the Lord my God, or see this great fire any more, lest I die.’ 17 And the Lord said to me, ‘They have rightly said all that they have spoken. 18 I will raise up for them a prophet[c] like you from among their brethren; and I will put my words in his mouth, and he shall speak to them all that I command him. 19 And whoever will not give heed to my words which he shall speak in my name, I myself will require it of him. 20 But the prophet who presumes to speak a word in my name which I have not commanded him to speak, or who speaks in the name of other gods, that same prophet shall die.’ 21 And if you say in your heart, ‘How may we know the word which the Lord has not spoken?’— 22 when a prophet speaks in the name of the Lord, if the word does not come to pass or come true, that is a word which the Lord has not spoken; the prophet has spoken it presumptuously, you need not be afraid of him.

Laws concerning the Cities of Refuge

19 “When the Lord your God cuts off the nations whose land the Lord your God gives you, and you dispossess them and dwell in their cities and in their houses, you shall set apart three cities for you in the land which the Lord your God gives you to possess. You shall prepare the roads, and divide into three parts the area of the land which the Lord your God gives you as a possession, so that any manslayer can flee to them.

“This is the provision for the manslayer, who by fleeing there may save his life. If any one kills his neighbor unintentionally without having been at enmity with him in time past— as when a man goes into the forest with his neighbor to cut wood, and his hand swings the axe to cut down a tree, and the head slips from the handle and strikes his neighbor so that he dies—he may flee to one of these cities and save his life; lest the avenger of blood in hot anger pursue the manslayer and overtake him, because the way is long, and wound him mortally, though the man did not deserve to die, since he was not at enmity with his neighbor in time past. Therefore I command you, You shall set apart three cities. And if the Lord your God enlarges your border, as he has sworn to your fathers, and gives you all the land which he promised to give to your fathers— provided you are careful to keep all this commandment, which I command you this day, by loving the Lord your God and by walking ever in his ways—then you shall add three other cities to these three, 10 lest innocent blood be shed in your land which the Lord your God gives you for an inheritance, and so the guilt of bloodshed be upon you.

11 “But if any man hates his neighbor, and lies in wait for him, and attacks him, and wounds him mortally so that he dies, and the man flees into one of these cities, 12 then the elders of his city shall send and fetch him from there, and hand him over to the avenger of blood, so that he may die. 13 Your eye shall not pity him, but you shall purge the guilt of innocent blood[d] from Israel, so that it may be well with you.

Property Boundaries

14 “In the inheritance which you will hold in the land that the Lord your God gives you to possess, you shall not remove your neighbor’s landmark, which the men of old have set.

Law concerning Witnesses

15 “A single witness shall not prevail against a man for any crime or for any wrong in connection with any offense that he has committed; only on the evidence of two witnesses, or of three witnesses, shall a charge be sustained. 16 If a malicious witness rises against any man to accuse him of wrongdoing, 17 then both parties to the dispute shall appear before the Lord, before the priests and the judges who are in office in those days; 18 the judges shall inquire diligently, and if the witness is a false witness and has accused his brother falsely, 19 then you shall do to him as he had meant to do to his brother; so you shall purge the evil from the midst of you. 20 And the rest shall hear, and fear, and shall never again commit any such evil among you. 21 Your eye shall not pity; it shall be life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

Rules of Warfare

20 “When you go forth to war against your enemies, and see horses and chariots and an army larger than your own, you shall not be afraid of them; for the Lord your God is with you, who brought you up out of the land of Egypt. And when you draw near to the battle, the priest shall come forward and speak to the people, and shall say to them, ‘Hear, O Israel, you draw near this day to battle against your enemies: let not your heart faint; do not fear, or tremble, or be in dread of them; for the Lord your God is he that goes with you, to fight for you against your enemies, to give you the victory.’ Then the officers shall speak to the people, saying, ‘What man is there that has built a new house and has not dedicated it? Let him go back to his house, lest he die in the battle and another man dedicate it. And what man is there that has planted a vineyard and has not enjoyed its fruit? Let him go back to his house, lest he die in the battle and another man enjoy its fruit. And what man is there that has betrothed a wife and has not taken her? Let him go back to his house, lest he die in the battle and another man take her.’ And the officers shall speak further to the people, and say, ‘What man is there that is fearful and fainthearted? Let him go back to his house, lest the heart of his fellows melt as his heart.’ And when the officers have made an end of speaking to the people, then commanders shall be appointed at the head of the people.

10 “When you draw near to a city to fight against it, offer terms of peace to it. 11 And if its answer to you is peace and it opens to you, then all the people who are found in it shall do forced labor for you and shall serve you. 12 But if it makes no peace with you, but makes war against you, then you shall besiege it; 13 and when the Lord your God gives it into your hand you shall put all its males to the sword, 14 but the women and the little ones, the cattle, and everything else in the city, all its spoil, you shall take as booty for yourselves; and you shall enjoy the spoil of your enemies, which the Lord your God has given you. 15 Thus you shall do to all the cities which are very far from you, which are not cities of the nations here. 16 But in the cities of these peoples that the Lord your God gives you for an inheritance, you shall save alive nothing that breathes, 17 but you shall utterly destroy them, the Hittites and the Amorites, the Canaanites and the Per′izzites, the Hivites and the Jeb′usites, as the Lord your God has commanded; 18 that they may not teach you to do according to all their abominable practices which they have done in the service of their gods, and so to sin against the Lord your God.

19 “When you besiege a city for a long time, making war against it in order to take it, you shall not destroy its trees by wielding an axe against them; for you may eat of them, but you shall not cut them down. Are the trees in the field men that they should be besieged by you? 20 Only the trees which you know are not trees for food you may destroy and cut down that you may build siegeworks against the city that makes war with you, until it falls.

Luke 9:28-50

The Transfiguration

28 Now about eight days after these sayings he took with him Peter and John and James, and went up on the mountain to pray. 29 And as he was praying, the appearance of his countenance was altered, and his raiment became dazzling white. 30 And behold, two men talked with him, Moses and Eli′jah, 31 who appeared in glory and spoke of his departure, which he was to accomplish at Jerusalem. 32 Now Peter and those who were with him were heavy with sleep but kept awake, and they saw his glory and the two men who stood with him. 33 And as the men were parting from him, Peter said to Jesus, “Master, it is well that we are here; let us make three booths, one for you and one for Moses and one for Eli′jah”—not knowing what he said. 34 As he said this, a cloud came and overshadowed them; and they were afraid as they entered the cloud. 35 And a voice came out of the cloud, saying, “This is my Son, my Chosen;[a] listen to him!” 36 And when the voice had spoken, Jesus was found alone. And they kept silence and told no one in those days anything of what they had seen.

Jesus Heals a Boy with a Demon

37 On the next day, when they had come down from the mountain, a great crowd met him. 38 And behold, a man from the crowd cried, “Teacher, I beg you to look upon my son, for he is my only child; 39 and behold, a spirit seizes him, and he suddenly cries out; it convulses him till he foams, and shatters him, and will hardly leave him. 40 And I begged your disciples to cast it out, but they could not.” 41 Jesus answered, “O faithless and perverse generation, how long am I to be with you and bear with you? Bring your son here.” 42 While he was coming, the demon tore him and convulsed him. But Jesus rebuked the unclean spirit, and healed the boy, and gave him back to his father. 43 And all were astonished at the majesty of God.

Jesus Again Foretells His Death

But while they were all marveling at everything he did, he said to his disciples, 44 “Let these words sink into your ears; for the Son of man is to be delivered into the hands of men.” 45 But they did not understand this saying, and it was concealed from them, that they should not perceive it; and they were afraid to ask him about this saying.

True Greatness

46 And an argument arose among them as to which of them was the greatest. 47 But when Jesus perceived the thought of their hearts, he took a child and put him by his side, 48 and said to them, “Whoever receives this child in my name receives me, and whoever receives me receives him who sent me; for he who is least among you all is the one who is great.”

Another Exorcist

49 John answered, “Master, we saw a man casting out demons in your name, and we forbade him, because he does not follow with us.” 50 But Jesus said to him, “Do not forbid him; for he that is not against you is for you.”

Psalm 73

BOOK III

Plea for Relief from Oppressors

A Psalm of Asaph.

73 Truly God is good to the upright,
to those who are pure in heart.[a]
But as for me, my feet had almost stumbled,
    my steps had well nigh slipped.
For I was envious of the arrogant,
    when I saw the prosperity of the wicked.

For they have no pangs;
    their bodies are sound and sleek.
They are not in trouble as other men are;
    they are not stricken like other men.
Therefore pride is their necklace;
    violence covers them as a garment.
Their eyes swell out with fatness,
    their hearts overflow with follies.
They scoff and speak with malice;
    loftily they threaten oppression.
They set their mouths against the heavens,
    and their tongue struts through the earth.

10 Therefore the people turn and praise them;[b]
    and find no fault in them.[c]
11 And they say, “How can God know?
    Is there knowledge in the Most High?”
12 Behold, these are the wicked;
    always at ease, they increase in riches.
13 All in vain have I kept my heart clean
    and washed my hands in innocence.
14 For all the day long I have been stricken,
    and chastened every morning.

15 If I had said, “I will speak thus,”
    I would have been untrue to the generation of thy children.
16 But when I thought how to understand this,
    it seemed to me a wearisome task,
17 until I went into the sanctuary of God;
    then I perceived their end.
18 Truly thou dost set them in slippery places;
    thou dost make them fall to ruin.
19 How they are destroyed in a moment,
    swept away utterly by terrors!
20 They are[d] like a dream when one awakes,
    on awaking you despise their phantoms.

21 When my soul was embittered,
    when I was pricked in heart,
22 I was stupid and ignorant,
    I was like a beast toward thee.
23 Nevertheless I am continually with thee;
    thou dost hold my right hand.
24 Thou dost guide me with thy counsel,
    and afterward thou wilt receive me to glory.[e]
25 Whom have I in heaven but thee?
    And there is nothing upon earth that I desire besides thee.
26 My flesh and my heart may fail,
    but God is the strength[f] of my heart and my portion for ever.

27 For lo, those who are far from thee shall perish;
    thou dost put an end to those who are false to thee.
28 But for me it is good to be near God;
    I have made the Lord God my refuge,
    that I may tell of all thy works.

Proverbs 12:10

10 A righteous man has regard for the life of his beast,
    but the mercy of the wicked is cruel.

Revised Standard Version Catholic Edition (RSVCE)

The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.